Nick Helez
22nd August 2005, 10:41
A Divine Revelation of Love
Behold, I stand at the door, and knock (literally): if any man hear my voice, and open the door, I will come in to him, and sup with him, and he with me, and I will serve him the bread of life: I the LORD am the first (righteousness) and the last (peace) also I am he. For as the lightening (quickened light) that lightens out of the one part under heaven (east: the first), and shines unto the other part under heaven (west: the last), so shall also the coming of the Son of man be in his day: I am the first, I also am the last (Isaiah 48: 12).
[FONT=Times New Roman]There stands one among you, whom you know not; and it is he whom all faiths seek after. He is come to guide us in the way of peace, expounding the revelation of the mystery of life, that all men should embrace divine wisdom and knowledge, restoring truth to the oracles of God: But in the days of the voice of the seventh angel (the Last), when he shall begin to sound, the mystery of God should be finished. I have spent time learning from him; and that which I have seen I declare unto you: Blessed is he that comes in the name of the LORD. Behold, I come as a thief (unacknowledged); I am the beginning (author) and the end (finisher), the first and the last.
[COLOR=DarkRed]It is written, That which has been is that which shall be; and that which has been done (at the first) is that which shall be done (at the last). The Son of man is despised and rejected of men: for he who bought you life with his blood is come (again) to prepare you for the kingdom of glory, and to shepherd you into it; and to make a peace offering on your behalf: yet many shall decry him out of ignorance.
[COLOR=DarkRed]God hides the mystery of the second coming in parables (symbols), so that the false prophets cannot perceive them; but he privately explains them to his disciples: for there is yet work to be accomplished by the Lamb. Thus, I thank you, O Father, LORD of heaven and earth, that you hide these things from the wise and prudent (the stubborn and rebellious), and reveal them unto babes (the humble and meek); for it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given; therefore, I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. For it is the glory of God to conceal a thing: but the honor of kings is to search out a matter: overcomers get to partake of the hidden manna.
God that made the world and all things therein, seeing that he is Lord of heaven (the unseen world) and earth, dwells not in temples made with hands (church buildings); neither is he worshipped with men's hands (tithes), as though he needs any thing, seeing he gives to all life, and breath, and all things; and he has made of one blood all nations of men for to dwell on the face of the earth; and he has determined the times before appointed, and the bounds of their habitation. That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: for in him we live, and move, and have our being (for all are his offspring). And you know how that it is an unlawful thing for a man that is a Jew (believer) to keep company, or come unto one of another nation (faith); but God has showed me that I should not call any man common or unclean: for God is no respector of persons; but every nation that fears him, and works righteousness, is accepted with him.
My dearly beloved,
Grace to you: for Peace, whom you seek, and whom the world esteems not, is in your midst! And regarding the perception of life; In perceiving life, and the events of your life, discern the fact that the mystery of life is not a problem to be solved: for the equation has been solved, and the program has been written into being; but it instead is a reality to be experienced by all living, as ordained by God. Being of a conscious mind, I believe you can discern the source of this message being given to you. I am simply a messenger, whom you do not know: though it might seem to you as you do. When a finger points to the moon, a wise one does not stare at the finger. This is not about me; but about you, and the message being delivered to you, and most importantly the source.
Silver is refined in fire, and polished along the way, until the refiner's face is reflected in it. Given the spiritual perceptiveness preordained of this age, you might or might not have perceived the beauty of your spirit, the light within you, being distracted by the darkness that governs you without; but know that life is like the morning dew: it hangs around until the Sun rises (manifests), and then it evaporates, and is gone; but where it goes no one knows, though many think they know.
You are a living witness, more powerful than any word or book can witness; even as John stated, There are three that bear witness in earth, the spirit, and the water (faith), and the blood: and these three agree (are incorporated) in one (flesh: the body). And your actions (works) bear witness of whose subject you are. The time is fulfilled, the end of all ages is at the door: it is time to repent, and repel Self, and believe the good news of your making; be of good cheer: for the end of a journey is sweeter than the beginning; the day of death (freedom from the terrestrial) is sweeter than the day of birth (bondage to the terrestrial). The end of all exploration is to know the beginning; but has man found the beginning yet, that he looks to the end? Without understanding the beginning, how can you make sense of the end? Without understanding the nature of birth, how can you make sense of the nature of death, without which you cannot know life?
From where comes wisdom? And where do you go to find understanding? Seeing it is hid from the eyes of all living, and kept close from the angels in heaven. Man knows not the price of it: for it is not found in the land of the living. If you seek wisdom as you do silver, and search for it as you do worldly treasures, then shall you understand the fear of the LORD, and find the (awe inspiring) knowledge of God. And though wisdom is found in all of nature, yet it is not perceived by the natural.
Have you not heard that a kingdom divided cannot stand? There are two kingdoms: the kingdom of heaven, and the kingdom of the world. Your spirit belongs to the kingdom of heaven, while your flesh belongs to the kingdom of the world: spiritual treasures cater to the spirit, which endures unto eternity, while worldly treasures cater to the flesh, which is set for destruction, along with its vain possessions. The vessel of wrath (flesh) is set for destruction because it is corruptible: for corruption cannot inherit incorruption; but the vessel of mercy (soul) is set for perfection because it is incorruptible: for salvation is extended unto all, hence, the Mercyseat; therefore, that you are saved, it is only by the grace of God.
The true you is the soul: therefore the body is merely the vessel that houses the true you; but if you defile the body, in which you abode, you defile the soul: and since the soul belongs to God, you also defile the sanctity of God. You do not learn with the body; you learn with the mind: yet using the body. The body is the earthy vessel of affliction, and the soul is the atom in affliction: the affliction of the soul is the fire of refinement. The body, as was Adam, is a developing model; the soul is the perfectible: the perfection of the soul is the quickening into life. He that seeks life shall endure the refinement.
Friend, don't be discouraged: for the worldly views the spiritual as up-side-down; and vise versa. Those that are after the flesh find disappointment in the Son of man: for the glory they seek is an earthly glory: they seek redemption from poverty and humility; but the glory of the Son of man is celestial, and his redemption is from terrestrial glory. The purpose of the Son of man is to build a city of perfected tabernacles unto God, a celestial city known as new Jerusalem; and this is the kingdom of heaven. The vain intention of the anti-Christ is to build a life of pleasure and prosperity on the earth. He that seeks to live as a king preaches the doctrine of mammon; but he that seeks the kingdom of heaven, preaches redemption of the soul from mammon. Hence the allegory of the rich young ruler: for a rich man shall both suffer the loss of his riches, and be tormented in recompense for that in which he trusted. Therefore he that seeks eternal life shall abhor his terrestrial life, giving up the treasures and pleasures of the world, and find love.
As the days of Noah were, and also the days of Lot, so shall also the coming of the Son of man be. For in the days of Noah, and the overflowing waters (terror: violence), they were eating and drinking, marrying, and giving in marriage, unable to discern the signs of the times, indulging in the cares of this life, seeking their own glory instead of seeking to glorify God. And likewise in the days of Lot, and the destruction of Sodom (commencing with the WTC), they were planting, building, buying, selling; and so shall it also be when the Son of man is revealed.
www.thetestament.com
Behold, I stand at the door, and knock (literally): if any man hear my voice, and open the door, I will come in to him, and sup with him, and he with me, and I will serve him the bread of life: I the LORD am the first (righteousness) and the last (peace) also I am he. For as the lightening (quickened light) that lightens out of the one part under heaven (east: the first), and shines unto the other part under heaven (west: the last), so shall also the coming of the Son of man be in his day: I am the first, I also am the last (Isaiah 48: 12).
[FONT=Times New Roman]There stands one among you, whom you know not; and it is he whom all faiths seek after. He is come to guide us in the way of peace, expounding the revelation of the mystery of life, that all men should embrace divine wisdom and knowledge, restoring truth to the oracles of God: But in the days of the voice of the seventh angel (the Last), when he shall begin to sound, the mystery of God should be finished. I have spent time learning from him; and that which I have seen I declare unto you: Blessed is he that comes in the name of the LORD. Behold, I come as a thief (unacknowledged); I am the beginning (author) and the end (finisher), the first and the last.
[COLOR=DarkRed]It is written, That which has been is that which shall be; and that which has been done (at the first) is that which shall be done (at the last). The Son of man is despised and rejected of men: for he who bought you life with his blood is come (again) to prepare you for the kingdom of glory, and to shepherd you into it; and to make a peace offering on your behalf: yet many shall decry him out of ignorance.
[COLOR=DarkRed]God hides the mystery of the second coming in parables (symbols), so that the false prophets cannot perceive them; but he privately explains them to his disciples: for there is yet work to be accomplished by the Lamb. Thus, I thank you, O Father, LORD of heaven and earth, that you hide these things from the wise and prudent (the stubborn and rebellious), and reveal them unto babes (the humble and meek); for it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given; therefore, I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. For it is the glory of God to conceal a thing: but the honor of kings is to search out a matter: overcomers get to partake of the hidden manna.
God that made the world and all things therein, seeing that he is Lord of heaven (the unseen world) and earth, dwells not in temples made with hands (church buildings); neither is he worshipped with men's hands (tithes), as though he needs any thing, seeing he gives to all life, and breath, and all things; and he has made of one blood all nations of men for to dwell on the face of the earth; and he has determined the times before appointed, and the bounds of their habitation. That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: for in him we live, and move, and have our being (for all are his offspring). And you know how that it is an unlawful thing for a man that is a Jew (believer) to keep company, or come unto one of another nation (faith); but God has showed me that I should not call any man common or unclean: for God is no respector of persons; but every nation that fears him, and works righteousness, is accepted with him.
My dearly beloved,
Grace to you: for Peace, whom you seek, and whom the world esteems not, is in your midst! And regarding the perception of life; In perceiving life, and the events of your life, discern the fact that the mystery of life is not a problem to be solved: for the equation has been solved, and the program has been written into being; but it instead is a reality to be experienced by all living, as ordained by God. Being of a conscious mind, I believe you can discern the source of this message being given to you. I am simply a messenger, whom you do not know: though it might seem to you as you do. When a finger points to the moon, a wise one does not stare at the finger. This is not about me; but about you, and the message being delivered to you, and most importantly the source.
Silver is refined in fire, and polished along the way, until the refiner's face is reflected in it. Given the spiritual perceptiveness preordained of this age, you might or might not have perceived the beauty of your spirit, the light within you, being distracted by the darkness that governs you without; but know that life is like the morning dew: it hangs around until the Sun rises (manifests), and then it evaporates, and is gone; but where it goes no one knows, though many think they know.
You are a living witness, more powerful than any word or book can witness; even as John stated, There are three that bear witness in earth, the spirit, and the water (faith), and the blood: and these three agree (are incorporated) in one (flesh: the body). And your actions (works) bear witness of whose subject you are. The time is fulfilled, the end of all ages is at the door: it is time to repent, and repel Self, and believe the good news of your making; be of good cheer: for the end of a journey is sweeter than the beginning; the day of death (freedom from the terrestrial) is sweeter than the day of birth (bondage to the terrestrial). The end of all exploration is to know the beginning; but has man found the beginning yet, that he looks to the end? Without understanding the beginning, how can you make sense of the end? Without understanding the nature of birth, how can you make sense of the nature of death, without which you cannot know life?
From where comes wisdom? And where do you go to find understanding? Seeing it is hid from the eyes of all living, and kept close from the angels in heaven. Man knows not the price of it: for it is not found in the land of the living. If you seek wisdom as you do silver, and search for it as you do worldly treasures, then shall you understand the fear of the LORD, and find the (awe inspiring) knowledge of God. And though wisdom is found in all of nature, yet it is not perceived by the natural.
Have you not heard that a kingdom divided cannot stand? There are two kingdoms: the kingdom of heaven, and the kingdom of the world. Your spirit belongs to the kingdom of heaven, while your flesh belongs to the kingdom of the world: spiritual treasures cater to the spirit, which endures unto eternity, while worldly treasures cater to the flesh, which is set for destruction, along with its vain possessions. The vessel of wrath (flesh) is set for destruction because it is corruptible: for corruption cannot inherit incorruption; but the vessel of mercy (soul) is set for perfection because it is incorruptible: for salvation is extended unto all, hence, the Mercyseat; therefore, that you are saved, it is only by the grace of God.
The true you is the soul: therefore the body is merely the vessel that houses the true you; but if you defile the body, in which you abode, you defile the soul: and since the soul belongs to God, you also defile the sanctity of God. You do not learn with the body; you learn with the mind: yet using the body. The body is the earthy vessel of affliction, and the soul is the atom in affliction: the affliction of the soul is the fire of refinement. The body, as was Adam, is a developing model; the soul is the perfectible: the perfection of the soul is the quickening into life. He that seeks life shall endure the refinement.
Friend, don't be discouraged: for the worldly views the spiritual as up-side-down; and vise versa. Those that are after the flesh find disappointment in the Son of man: for the glory they seek is an earthly glory: they seek redemption from poverty and humility; but the glory of the Son of man is celestial, and his redemption is from terrestrial glory. The purpose of the Son of man is to build a city of perfected tabernacles unto God, a celestial city known as new Jerusalem; and this is the kingdom of heaven. The vain intention of the anti-Christ is to build a life of pleasure and prosperity on the earth. He that seeks to live as a king preaches the doctrine of mammon; but he that seeks the kingdom of heaven, preaches redemption of the soul from mammon. Hence the allegory of the rich young ruler: for a rich man shall both suffer the loss of his riches, and be tormented in recompense for that in which he trusted. Therefore he that seeks eternal life shall abhor his terrestrial life, giving up the treasures and pleasures of the world, and find love.
As the days of Noah were, and also the days of Lot, so shall also the coming of the Son of man be. For in the days of Noah, and the overflowing waters (terror: violence), they were eating and drinking, marrying, and giving in marriage, unable to discern the signs of the times, indulging in the cares of this life, seeking their own glory instead of seeking to glorify God. And likewise in the days of Lot, and the destruction of Sodom (commencing with the WTC), they were planting, building, buying, selling; and so shall it also be when the Son of man is revealed.
www.thetestament.com